Ending Suffering

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All sentient beings–human beings, and all beings large and small in the animal kingdom, seek to avoid suffering. It is the natural way. Libido, according to Freud, is the life force, the very energy which makes us gulp air even when trying to hold our breath. We associate libido with sexual intention and it does guarantee procreation for the perpetuation of life, but it is far more general than that. Libido drives creativity and interconnectedness, and many in the religious life find that in denying the sexual, they transcend the baser urges into altruism and selfless love. Thanatos, or the death force, is far less known and runs deep underground in most beings. It can be activated when suffering becomes too great.

All sentient beings–human beings, and all beings from the largest to the infinitessimally small in the animal kingdom, seek to avoid suffering. It is the natural way, or so it seems.  Instead, many humans seek suffering through self-harming behaviors and often have difficulty giving them up, so powerful is the addiction to certain very painful experiences. Humans often perpetuate suffering for themselves, and many more who would avoid their own suffering at all costs willfully inflict suffering on their fellow humans, and even more routinely on the animal kingdom. Ironically, by routinely condemning to misery and painful death the 100 or so animals each meat eater consumes yearly, the human hand contributing to this misery by virtue of paying for it, even at a distance, pulls in secondary traumatic experience and, as some believe, bad karma. This is guaranteeing ongoing human suffering. Psychology Today recently published an article on the phenomenon of loving dogs, cats and horses but consigning other animals such as cows, chickens, turkeys, and pigs, and their newborn offspring, to unimaginable terror and suffering without a second thought. Please read it for some interesting political revelations.

Without Prejudice

The Meat Paradox: Loving but Exploiting Animals

Unpacking stereotypes, bias, and discrimination
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And today this is my practice.
Namaste
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