Prayer of Saint Francis of Assisi
How do we become an instrument of peace?
St. Francis of Assisi lived the words in this prayer attributed to him. He, as did the Buddha, gave up a life of wealth and ease to live modestly and spend his time and energies ministering to the poor and those in need of compassion and relief from suffering. It is said that animals of all kinds came towards him, and he is often depicted with birds on his shoulders and resting in his open hands, and adoring animals at his feet. The Franciscan Order was founded in his name and espousing his values, and Francis, the current Pope, himself a Franciscan, has demonstrated his commitment to being an instrument of peace wherever he goes.
- In order to transmit peace, we need to receive and nurture peace. This means seeking it and sharing it.
- Being an instrument of peace, in my view, means abstaining from harming any other beings, practicing ahimsa, the Eastern principle of non-harming.
- To receive peace we need to be in harmony with the peace around us. We therefore must tune in to peace wherever it may be. We must seek out beauty and tranquility in nature, and we must gravitate to those beings with whom we feel at peace. Animals who share our lives can bring us the peace of their presence.
- We can find peace virtually anywhere, even where suffering occurs. Even in suffering, we can be at peace, and we can comfort others in their suffering with our peace. Even one suffering and near death can be at peace and in so being transmit that peace to us.
To be an instrument of peace means to earnestly seek peace for all beings–whomever, however and wherever they may be. When we can do this, we begin to become liberated from the schadenfreude that characterizes much modern emotional life. We no longer wish for our allies, candidates or teams to win at the expense of their competitors suffering ignominious defeat. It becomes possible for us to feel at ease with win-win, rather than requiring win-lose for our happiness. This is not to say that we will not yearn for goodness, right and charity toward all to prevail. Naturally we will seek these things always. But we learn to refrain from wishing ill towards those who fight against goodness, right, and charity toward all. Perhaps as peace truly takes up residence in our hearts and minds we aspire for those who sow misery to be transformed into loving, caring and better beings.
One way we can transmit peace toward all beings, to truly be an instrument of peace, is to make Metta, or loving kindness, meditation a part of our daily practice. We aspire to all the desirable states of being for ourselves, then for our loved ones, next for those with whom we do not feel peace and harmony or are aware they do not feel them towards us, and lastly for all other beings, whomever, however and wherever they may be.
When we aspire to Metta, or loving kindness, for all beings, we do so in a sweeping “lighthouse” sort of manner:
For beings in this universe and all other universes.
For all beings above us and below us.
All beings to the north, south, east and west of us.
Male beings and female beings.
Young beings and old beings.
Human beings, animal beings, and all other beings.
Living beings, and beings who are not yet living.
Beings in the air, beings on the earth, beings under the earth.
Beings in or on the waters of the oceans, rivers, lakes and streams.
Beings wherever they may on the path toward enlightenment.
Beings at any plane of existence or level of consciousness.
When I first began practicing Metta meditation, I failed to comprehend the value of this sweeping, inclusive nature of the practice. I simply wished for “all beings” all the aspirations I wished for myself. Now I find myself visualizing peace and all goodness for all beings as I list the various kinds of beings and their various states and positions, and I can feel the loving kindness permeating me as I visualize it permeating the universes and all who dwell in any state of being within them. In this manner, I believe we broadcast loving kindness in all directions, and thus truly become Instruments of Peace.
Today I heard a beautiful rendition of the St. Francis Prayer by Singh Kaur, a devout Sikh convert and amazing musician, and a being whose life ended long before its time, or so it must feel to all those who loved her. This beautiful floral slide show complements her heavenly voice.
Zen calligraphy by Thich Nhat Hanh